One who is not attached to the outer world,one who remains without resistance when he comes into contact with anything external and discovers the ease with his self, being wholly intent on his connection with the supreme,enjoys inexhaustible comfort.
Bhagvan is giving a powerful method to liberate yourself from the patterns of depending on external things.
When anything external comes in contact with you or you coming in contact with anything external if it does not shake you, you are established in the experience of the self,you achieve inexhaustible comfort.I tell you anything you can give up to achieve this experience because just the glimps of the experience will solve the doubts.
I am not giving any high philosophy or teaching or preaching I am just trying to expand your logic to a larger perspective,I am just giving you the big picture.
Just because you know the big picture, the darshan and presence of the Kailash makes you feel worthy of the discomforts and uncomforts you may need to go through. Same way the darshan or the presence of the self is worthy of going through and giving up any number of bodies to establish yourself in this experience.
Bhagvan says remain without resistance,establish in the self even any external things comes in contact with your self.You all can do this,when you try you have some practical problems,you feel I am trying but if I go in this line I may lose my body;I may give up my whole life ; I may lose this joy, … but I tell you everything is worthy of losing for this experience of supreme self.
For enlightenment anything is worth giving up.When I say this word : negative human beings never believe enlightened beings words ; a little sensitive human beings take this words more like a philosophical teaching ; little more sensitive human beings take enlightened beings words as a poetry ; only very few, take enlightened Masters teachings as a fact.
I only feel inadequate, I do not have adequate evidence to provide in your language,the way in which you understand, to make you experience this is fact.Every time I open my mouth you feel extrordinary (truths) things are showered on you ; I feel I am inadequate for the job I am doing.
I am suppose to make you understand this truths as a fact,if I hit the right card and make you experience this words as a fact there will not be any struggle either in your spiritual practice or enlightenment but somehow I do not have that testifiable,verifiable evidence other than myself.
That is why every day I go on opening myself to you.If you go on looking into my depths of various dimension you will understand the authenticity of me.There is no other way that I can make you enlightened I can make you achieve the ultimate other than making you experience the authenticity of me.
Through this Nirahara samyama I am making you experience one of my dimension, authenticity of my dimension.When you really find your body does not need food and it is just overflowing with energy you are finding the authenticity of one of my dimensions.
All my samyamas are nothing but providing verifiable evidence for all of you to experience my different dimensions and realize my teachings are statement of facts,it is neither philosophy (thathva) nor poetry (songs).
Bhagvan says if you are established without having any disturbance from anything external you achieve the inexhaustible joy.Anything is worthy of giving up to experience the glimpse of self.
When you start trying not to be affected by anything external,again and again being centered on unclutching if your logical mind says if you go in this same way you may lose your son-family-house-body-health..,I tell you keeping Vyasa as witness anything is worthy of giving up to be centered on unclutching,the ultimate supreme self.